Adnan

Dari Rodovid ID

Marga (saat dilahirkan)	Bani Qaidar
Jenis Kelamin	Pria
Nama lengkap (saat dilahirkan)	Adnan
Orang Tua ♂ 'Udd Ben 'Udadh [?] b. -151 d. 6 ♀ al-Mutamattarah Zauja-e-Imaam 'Udd [?] b. -184 ? -124

Momen penting

lahir: Аравія

kelahiran anak: ♂ Ma'ad Bin Adnan [Bani Qaidar]

perkawinan: ♀ Mehdū Bint Zauja-e-Imaam 'Adnaan [?] b. -153 ? -93

-117 ? -59 kelahiran anak: ♂ Akk Ben 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ 'Amr bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ Nabt bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ 'Udd bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ 'Adi bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ 'Adan bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ al-Rith bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ al-Dhallâh bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ al-No’man bin 'Adnaan [?] b. -117 ? -59

-117 ? -59 kelahiran anak: ♂ Al-Dith Bin Adnan [?] b. -117 ? -59

wafat: Аравія

Catatan-catatan

Hilal Achmar Lineage Study.

Peradaban anak keturunan Nabat bersinar di Hijaz Utara. Mereka mampu mendirikan pemerintahan yang kuat dan menguasai daerah-daerah di sekitarnya, dan menjadikan AI-Bathra' sebagai ibukotanya. Tak seorang pun berani memusuhi mereka hingga datang pasukan Romawi yang melindas mereka. Setelah melakukan penyelidikan yang mendalam dan penelitian yang akurat, As-Sayyid Sulaiman An-Nadwy menegaskan bahwa raja-raja keturunan Ghassan, termasuk Aus dan Khazraj, bukan berasal dari keturunan Qahthan, tetapi dari keturunan Nabat, anak Isma'il. (Lihat buku TarikhuArdhil-Qur'an, 2/78-86)

Sedangkan anak keturunan Qidar bin Isma'il tetap menetap di Makkah, beranak pinak di sana hingga menurunkan Adnan dan anaknya Ma'ad. Dari dialah keturunan Arab Adnaniyah masih bisa dipertahankan keberadaannya.

Adnan adalah kakek kedua puluh dua dalam silsilah keturunan Nabi Shallallahu Alaihi wa Sallam. Diriwayatkan bahwa jika beliau menyebutkan nasabnya dan sampai kepada Adnan, maka beliau berhenti dan bersabda, "Para ahli silsilah nasab banyak yang berdusta.” Lalu beliau tidak melanjutkannya. Segolongan ulama memperbolehkan mengangkat nasab dari Adnan ke atas, dengan berlandaskan kepada hadits yang memang mengisyaratkan hal itu. Menurut mereka, antara Adnan ampai Ibrahim Alaihis-Salam ada empat puluh keturunan, yang didasarkan kepada penelitian yang cukup mendetail.(Rahmatun Lil-Alamin, 2/7, 8, l4-l7 )

Keturunan Ma'ad dari anaknya Nizar telah berpencar kemana-mana. Menurut suatu pendapat, Nizar adalah satu-satunya anak Ma'ad. Sedangkan Nizar sendiri mempunyai empat anak, yang kemudian berkembang menjadi empat kabilah yang besar, yaitu:

  1. Iyad, 
  2. Anmar, 
  3. Rabi'ah dan 
  4. Mudhar. 

Dua kabilah terakhir inilah yang paling banyak marga dan sukunya. Dari Rabi'ah ada Asad bin Rabi'ah, Anzah, Abdul-Qais, dua anak Wa'il, Bakr dan Taghlib, Hanifah dan lain-lainnya. Sedangkan kabilah Mudhar berkembang menjadi dua suku yang besar, yaitu Qais Ailan bin Mudhar dan marga-marga Ilyas bin Mudhar. Dari Qais Ailan ada Bani Sulaim, Bani Hawazin, Bani Ghathafan. Dari Ghathafan ada Abs, Dzibyan, Asyja' dan Ghany bin A'shar. Dari Ilyas bin Mudhar ada Tamim bin Murrah, Hudzail bin Mudrikah, Bani Asad bin Khuzaimah dan marga-marga Kinanah bin Khuzaimah. Dari Kinanah ada Quraisy, yaitu anak keturunan Fihr bin Malik bin An-Nadhar bin Kinanah.

Quraisy terbagi menjadi beberapa kabilah, yang terkenal adalah

   * Jumuh, 
   * Sahm, 
   * Ady, 
   * Makhzum, 
   * Taim, 
   * Zuhrah dan 
   * suku-suku Qushay bin Kilab, yaitu Abdud-Dar bin Qushay, Asad bin Abdul-Uzza bin Qushay dan Abdi Manaf bin Qushay. 

Abdi Manaf mempunyai empat anak:

   * Abdi Syams, 
   * Naufal, 
   * Al Muththalib dan 
   * Hasyim. 

Hasyim adalah keluarga yang dipilih Allah bagi Muhammad bin Abdullah bin Abdul-Muththalib bin Hasyim. Rasulullah Shallallahu Alaihi wa Sallam Pernah bersabda,

“ Sesungguhnya Allah telah memilih Isma’il dari anak Ibrahim memilih Kinanah dari anak Isma’il, memilih Quraisy dari Bani Qinanah, memilih Bani Hasyim dari Quraisy dan memilihku dari Bani Hasyim “ (diriwayatkan Nuslim dan At-Tirmidzy).

Dari Al-Abbas bin Abdul Muththalib, dia berkata, “ Rasululloh Shallallahu Alaihi wa Sallam bersabda “,

“ Sesungguhnya Allah menciptakan makhluk, lalu menjadikanku dari sebaik-baik golongan mereka dan sebaik-baik dua golongan, kemudian memilih beberapa kabilah, lalu menjadikanku dari sebaik-baik kabilah, kemudian memilih beberapa keluarga lalu menjadikan dari sebaik-baik keluarga mereka, maka adalah sebaik-baik diri dan sebaik-baik keluarga di antara mereka.” (Diriwayatkan At-Tirmidzy)

Setelah anak-anak Adnan menjadi banyak, mereka berpencar diberbagai tempat di penjuru jazirah Arab, masing-masing mencari tempat yang strategis dan daerah yang subur.

   * Abdul-Qais dan anak-anak Bakr bin Wa’il serta anak-anak Tamim pindah ke Bahrain dan menetap di sana. 
   * Bani Hanifah bin Sha’b bin Ali bin Bakr pindah ke Yamamah dan menetap Hijr, ibukota Yamamah. 
   * Semua keluarga Bakr bin Wa’il menetap di berbagai penjuru Yamamah, membentang hingga Bahrain. 
   * Taghlib di jazirah Eufrat dan sebagian anak keturunannya bergabung dengan Bakr. 
   * Bani Tamim menetap di Basrah, 
   * Bani Sulaim menetap di dekat Madinah, dari lembah-lembah di pinggiran Madinah hingga ke Khaibar, di bagian timur Madinah dan penghujung Hurrah. 
   * Tsaqif menetap di Tha’if, 
   * Hawazin di timur Makkah, antara Makkah dan Basrah. 
   * Bani Asad menetap di timur Taima’ dan barat Kufah. Di antara mereka dan Taima' ada perkampungan Buhtur dari Thai'. Sedangkan jarak dari tempat mereka ke Kufah bisa ditempuh selama perjalanan lima hari. 
   * Dzubyan menetap di dekat Taima' hingga ke Hawazin. 
   * Di Tihamah ada beberapa suku Kinanah, sedangkan 
   * Di Makkah ada suku-suku Quraisy. Mereka berpencar-pencar dan tidak ada sesuatu yang bisa menghimpun mereka, hingga muncul Qushay bin Kilab. Dialah yang telah menyatukan mereka dan membentuk satu kesatuan yang bisa mengangkat kedudukan mereka. (Muhadharatu Tarikhil-Umam Al-Islamiyah, Al-Hashry, l/l5-l6)  

[Rahmat-ul-lil'alameen 2/14-17]By: In Ar Raheeq Al Makhtum. The Sealed Nectar By: Saifur Rahman al-Mubarakpuri.

Bagian III : Dari 'Adnan. sampai Rasulullah Shalallohu Alaihi Wasalam Sampai saat ini tidak ada Hadist yang bermatan nasab Rasulullah SAW lebih jauh daripada Adnan, yang disabdakan Rasulullah secara lengkap per individu. Menurut Muhammad bin Ishak bin Yasar al-Madani, Nasab Rasulullah sampai Adnan disepakati oleh para ulama, sedangkan setelah Adnan terjadi perbedaan pendapat. Study lineage ini valid sampai dengan Adnan."Allâh selected Ishmael from the sons of Abraham, Kinana from the sons of Ishmael, Quraish from the sons of Kinana, Hashim from the sons of Quraish and He selected me from the sons of Hashim." [Muslim 2/245; Tirmidhi 2/201]

The Prophet’s Family Line No 2 - from Qusayy to Adnan and beyond

by

Sr Ruqaiyyah

The last of the Banu Khuza’ah kings, Hulayl b. Hubshiyyah (Habashiya) b. Salul b. Ka’b b. Amr al-Khuza’i, gave his heiress daughter Hubbah in marriage to the hero Qusayy b. Kilab of people known as the Banu Nadr.[1] Qusayy’s line can be traced as far back as Adnan, of the line of Isma’il b. Ibrahim.

Qusayy was the son of Kilab b. Murrah b. Ka‘b b. Lu‘ayy by his wife Fatimah bint Sa’d b. Sayal of the Banu Azd of Yemen. Qusayy had a brother Zuhrah.

Qusayy’s father Kilab was the son of Murrah b. Ka’b by his first wife Hind bint Surayr b. Thalabah b. Harith b. Fihr b. Malik b. Nadr b. Kinanah b. Khuzaymah. Murrah’s second wife, Asma bint Adiy b. Harithah b. Amr b. Amir b. Bariq (from Yemen), also known as Bariqiyyah of Asad, was the mother of Kilab’s half-brothers Taym and Yaqazah (Ibn Ishaq named her Hind bint Harithah al-Bariqiyyah). Yaqaza was the father of Makhzum. (The three men whose names are highlighted were leaders of important tribes)

Ka’b b. Lu’ayy was a famous poet, one of those who believed there would soon come a new Messenger of God. Murrah had two brothers, Adiy and Husays. Murrah and Husays were the sons of Ka’b’s wife Wahshiyah (or Makhshiyyah) bint Shayban b. Muharib b. Fihr b. Malik b. Nadr b. Kinanah. Adiy’s mother was Raqash bint Rukbah b. Na’ilah b. Ka’b b. Harb b. Taym b. Sa’d b. Fahm b. Amr b. Qays b. Aylan. Husays was the father of Amr and grandfather of Jumah and Sahm. (Three more important tribal leaders)

Ka’b’s father was Lu’ayy b. Ghalib (Qusayy’s great-great-grandfather), the brother of Taym al-Adram. Lu’ayy had seven sons - Ka’b, Amir, Sama, Khuzaymah, Sa’d, Harith and Awf. The mother of all the sons except Amir and Awf was Mawiyyah bint Ka’b b. Qayn b. Jasr b. Shay Allah b. Asad b. Wabrah b. Taghlib b. Hulwan b. Imran b. Haf b. Quda’ah.

Ka’b and his two brothers were known as the Banu Najiyah.

Awf’s mother was Baridah bint Awf b. Ghanm b. Abdullah b. Ghatafan.

Amir’s mother was either Makshiyah or Layla bint Shayban b. Muharib b. Fihr (Ibn Ishaq p.706 n.88). The tribe of Awf b. Lu’ayy allied with the Ghatafan.

Lu’ayy and Taym were the two sons of Ghalib b. Fihr. When Lu’ayy died, Baridah took her son back to her own people and married Sa’d b. Dhubyan b. Baghid.

Ka’b had two other paternal half-brothers – Khuzaymah (who was known as Aidhat Quraysh after his mother Aidhah bint Khims b. Quhafah b. Khatham, and Sa’d (whose mother was Bunanah).

Lu’ayy’s mother was Atikah bint Yakhlud b. Nadr b. Kinanah, the first of the Atikahs of the tribe of Quraysh who were ancestresses of the Prophet (pbuh). Another source (Ibn Ishaq p.41) gave her name as Salmah bint Amr b. Rabi’ah (Luhayy) b. Harithah b. Amr Muzayqiqa b. Amir Ma’al-Sama b. Khuza’ah.

Lu’ayy had two full brothers, Taym al-Adram (from daram, meaning a receding chin) and Qays.

Lu’ayy’s father was Ghalib b. Fihr b. Malik and his mother was Layla bint Harith b. Tamim b. Sa’d b. Hudhayl b. Mudrikah. (Other sources named his mother as either Jandalah bint Amir b. Harith b. Mudad (b. Amr) al-Jurhumi, or Salmah bint Udd b. Tabikhah b. Ilyas b. Mudar or Jamilah bint Adwan of Bariq of Azd).

Lu’ayy had six full brothers - Harith, Muharib, Asad, Awf, Jawn and Dhi’b.

Fihr and Harith were sons of Malik b. Nadr. Malik’s wife was Ikrishah (or Atikah) bint Adwan (Harith) b. Amr b. Qays b. Aylan. Another source named Fihr’s mother as Hind bint Fahm b. Amr b. Qays b. Aylan.

Malik, Salt and Yakhlud were the sons of Nadr (Qays) b. Kinanah.

Nadr’s mother was Barrah bint Murr b. Udd b. Tabikhah b. al-Yas b. Mudar, who had previously been married to his father Kinanah’s father. Kinanah b. Quzaymah had many other sons, including Malik, Milkan, Abd Manat, Nudayr, Amir, Harith, Amr, Sa’d, Awf, Ghanm, Makhramah, Jarwal, Ghazwan and Hudal.

They had a paternal half-brother Abd Manat, whose mother was Fukayhah (or Fakhah) al-Dhafra bint Hani b. Bali b. Amr b. Haf b. Quda’ah.

Abd Manat had a maternal half-brother, Ali b. Mas’ud b. Mazin b. Dhi’b b. Adiy b. Amr b. Mazin al-Ghassani. Abd Manat married Hind bint Bakr b. Wa’il, who bore him children, and when he died Ali b. Mas’ud married her and they also had children.

Kinanah, Asad, Asada (Abu Judham) and Hawn/Hun were the sons of Khuzaymah b. Amr (Mudrika). Kinanah’s mother was Awanah bint Sa’d b. Qays b. Aylan b. Mudar (or Hind bint Amr b. Qays), and his paternal half-brothers Asad, Asadah and Hun were the sons of that Barrah bint Murr whom Kinanah subsequently married himself.

Khuzaymah and Hudhayl were sons of Mudrika or Amr b. Ilyas. Their mother was Salmah bint Aslum b. Haf b. Quda’ah (or Salmah bint Asad b. Rabi’ah). They had a maternal half-brother Taghlib b. Hulwan b. Imran b. Haf b. Quda’ah.

Mudrika (Amr), Tabikha (Amir) and Umayr (Qama’ah) were the sons of Ilyas b. Mudar. Their mother was a woman of Yemen, Khindif (her real name being Layla bint Hulwan b. Imran b. Haf b. Quda’ah, and her mother being Dariyyah bint Rabi’ah b. Nizar). This is the matriarch whose name prevailed in the genealogy and her sons were known as the Banu Khindif. They got their nicknames from their reactions to antics of a hare that scattered their camels – Amr went after the camels and was called ‘Overtaker’ (= Mudrika) while Amir cooked the hare (cook = tabikha). Umayr had slunk (= inqama’a) into the tents and not come out, but Layla rushed to see what was happening and Ilyas asked where she was hurrying to (= tukhandifin).

Ilyas and Nas (also called Aylan ‘the destitute’ because he was so generous he gave his possessions away, and who fathered all of Qays) were sons of Mudar b. Nizar, the brother of Rabi’ah. Their mother was Rabab bint Haydah b. Ma’add. These two were known as as-Sarihan, the ‘Candid ones’, of the line of Isma’il (pbuh) b. Ibrahim (pbuh). They had a full-brother Iyad and two paternal half-brothers Rabi’ah and Anmar, whose mother was Jaddalah bint Walan b. Jawsham b. Julhumah b. Amr of Jurhum. Anmar and Iyad went to the Yemen.

Mudar was the son of Nizar b. Ma’ad (Abu Iyad, also called Abu Rabi’ah). His mother was Mu’anah bint. Jawsham b. Julhumah b. Amr, and his full brothers were Qunus, Qunasah, Sinam, Haydan, Haydah, Hayadah, Junayd, Junadah, Qahm, Ubayd al-Rammah, Urf, Awf, Shakk and Quda’ah. These were sons of Nizar, the brother of Quda’ah.

Nizar was the son of Ma’ad b. Adnan. Ma’ad’s mother was Mahdad bint Lihamm (or Lahm) b. Jalhah b. Jadis (or Tasm, or Tawsam), one of the friends of Yaqshan the son of Ibrahim (pbuh). Ma’add’s full brothers were al-Dith Adan b. Adnan (or Akk, although some said Akk was the son of Dith b. Adnan), Abyan, Dahhak and Akk.

This genealogy up to this point is not disputed by any of the scholars, and all the tribes of the Arabs of the Hijaz combine in this line of descent.

Beyond this point, unfortunately, genealogists differ

(i) from which son of Isma’il the main line of descent came, and

(ii) in the names on the line of descent from Isma’il to Adnan

It is important to note, however, that it was common practice to omit less well-known names from long lists and only record or jump to the better-known celebrities.

Adnan, who was said to have been the ancestor of all the northern Arabs, had two paternal half-brothers, Nabt and Amr.

1. One line recorded by the historian Ibn Ishaq gives:

Adnan b. Udd (Udad) b. Muqawwam b. Nahur b. Tayrah b. Yarub b. Yashjub b. Nabut b. Isma’il b. Ibrahim.

      2. The Prophet Muhammad’s (pbuh) cousin-wife Umm Salamah, suggests:

Adnan b. Udad b. Zand (Hamaysa) b. Yara (Nabt) b. Araq al-Thara (Qaydhar?) b. Isma’il (pbuh) b. Ibrahim (pbuh).

3. Another line was suggested in the poetry of Qusayy b. Kilab:

Adnan b. Udad b. Aytahab b. Ayyub b. Qaydhar (Kedar) b. Isma’il (pbuh) b. Ibrahim (pbuh).

4. A further suggestion is:

Adnan b. Mayda b. Mani b. Udad b. Ka’b b. Yashjub b. Yarub b. Hamaysa b. Qaydhar (Kedar) b. Isma’il (pbuh) b. Ibrahim (pbuh).

5. The suggestion of Muhammad b Sa’ib al-Kalbi is:

Adnan b. Udad b. Hamaysa b. Salaman b. Aws b. Buz b. Qamwal b. Ubayy b. Awwam b. Nashid b. Haza b. Bildas b. Yidlaf b. Tabakh b. Jaham b. Tahash b. Makha b. Ayfa b. Abqar b. Ubayd b. Da’a b. Hamdan b. Sanbar b. Yathribi b. Yahzan b. Yalhan b. Arawa b. Ayfa b. Dayshan b. Isar b. Aqnad b. Ayham b. Muqsir b. Nahath b. Rizah b. Shamma b. Mizza b. Aws b. Arram b. Qaydhar (Kedar) b. Isma’il (pbuh) b. Ibrahim (pbuh). (This last list seems far too long.)

The last four of these versions give Adnan’s descent from Isma’il’s son Kedar rather than Nabut. Several other versions also exist.

Qaydhar and Kedar

The references to Qaydhar or Qaydar are very important to those seeking to link this line with the references to Kedar appearing in various other places in the Old Testament, since Muslim scholars put these forward as possible texts prophesying the coming of the Prophet Muhammad (pbuh). See Isaiah 42.11.

[sunting] Sumber-sumber

1. ↑ http://rumahislam.com/nabi-dan-rasul/210-sejarah-nabi-shafiyyur-rahman-ai-mubarakfury-/821-keturunan-ismail-bin-ibrahim.html -
2. ↑ http://alislaah3.tripod.com/alislaah/id3.html -

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